The Prison You Can’t See

By |October 30th, 2026|Categories: Coercive Control, Cultic Dynamics|

How coercive control traps people, from abusive relationships to high-control religious groups? Most people picture abuse as something visible: a bruise, a broken door, a police report. But some of the most damaging forms of abuse leave no marks at all. Researchers call it coercive control: a pattern of psychological violence, intimidation, and isolation through which one person gradually takes over another person’s life, daily routine, and even thoughts. A crime against liberty The idea took shape in the women’s shelter movement of the 1970s. Advocates noticed that the usual focus on physical assault missed something. For many survivors, the

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Gangs or Cults?

By |September 1st, 2026|Categories: Coercive Control, Families, Interventions|Tags: , , |

This text is a summary of the presentation delivered by Miguel Perlado at the Annual Conference of the Cultic Studies Association, in Edmonton (Canada), 2004. A comparative analysis between the dynamics of youth gangs and cultic groups is presented, contrasting their similarities and their differences from a clinician perspective.

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What do Spanish psychologists know about cults?

By |September 1st, 2026|Categories: Coercive Control, Cultic Dynamics, Professionals|Tags: , , |

This text summarizes a study led by Miguel Perlado between 2016 and 2017 within the framework of the Working Group on Cultic Drifts of the Official College of Psychology of Catalonia (COPC). The study was conducted across all professional psychology colleges in Spain to assess licensed psychologists’ technical knowledge of the cult phenomenon.

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Cultic Relationships as a Form of Psychological Maltreatment and Subjugation

By |September 1st, 2026|Categories: Coercive Control, Cultic Dynamics, Professionals|Tags: , , |

This text is a summary of the presentation delivered by Miguel Perlado at the International Cultic Studies Association Annual Conference (Trieste, Italy, July 4–6, 2013), featuring a comparative analysis between intimate partner abuse and cultic abuse from a clinical and psychopathological perspective.

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Myths and False Ideas About “Cults”

By |August 31st, 2026|Categories: Coercive Control, Cultic Dynamics, Education, Professionals|Tags: , , |

Material taken from a presentation delivered by Miguel Perlado, founder and president of the AIIAP, at the 4º Encuentro Nacional sobre Sectas (Valencia, 2018), examining the common myths surrounding cults and cultic attachment.

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Therapeutic Challenges in Supporting Former Members of Sects and Cults

By |August 16th, 2026|Categories: Coercive Control, Cult Members, Cultic Dynamics, Exit Counseling, Interventions|Tags: |

Paper published in book: Therapeutische Herausforderungen in der Begleitung ehemaliger Sekten-/Kultmitglieder. (pp.417-432). Publisher: Dittmar, V., Mücke, T.

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Children of Cults

By |July 5th, 2026|Categories: Coercive Control, Cultic Dynamics, Exit Counseling, Families, Second Generations|Tags: , |

This specialist article is intended for colleagues who, as part of their professional work in the field of psychosocial care, come into contact with so-called ‘cult children’ as part of their professional work in the field of psychosocial care. It is intended to help them better understand those affected, perhaps identify them at an earlier stage and provide targeted support. Right from the start – before the so-called ‘cult child’ has finally found their own words to describe life and the dynamics within the cult that once shaped them. ‘The tolerance enshrined in Article 4 of the German Basic Law

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Possible Predisposition for Cult Involvement

By |July 4th, 2026|Categories: Coercive Control, Cult Members, Education, Families, Research|Tags: , |

The contribution to empirical research of a possible predisposition for cult involvement is rarely available on an international scale. The current observations, experiences and statements made to this theme are indeed countless but are also often extremely inconsistent. So it is claimed, for example, that many cult members come from dysfunctional families or that a psychopathological disorder was already existent before joining a cult. In opposition to this include those who hold the opinion that cult members come from completely normal, functional and protective families who clearly have no history of psychopathological illness. The proposed work should be ascertained whether

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